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Notes for
the Plenary Address by Maurice F. Strong
Chairman, Earth Council Foundation
At the occasion of the Earth Dialogues Forum
Lyon, France, February 21, 2002.
Subject to change and/or abbreviation on delivery.
What a great honour and privilege it is for me to join with President
Gorbachev in welcoming you to this very auspicious and timely Earth Dialogue.
I want particularly to pay a tribute to His Excellency Prime Minister
Jospin for his support of this event and for so graciously and generously
agreeing to deliver the Keynote Address at this opening session.
It is further evidence of his deep interest in and commitment to the issues
we are addressing here which are fundamental to the future course of our
global society. And I join, too, in extending our deep gratitude
to Mayor Gerard Collomb of Lyon for his initiative and support in hosting
our conference in this historic city which itself is doing so much to
set such a good example of dynamic, sustainable urban development.
And on behalf of the Earth Council, let me extend my thanks, too, to our
partners of Green Cross International, and its eminent President Mikhael
Gorbachev for taking the lead in organizing this Earth Dialogue and to
the several others who have provided the assistance and support that have
made it possible.
In this year in which we prepare for the World Summit on Sustainable Development
to be held in Johannesburg, South Africa, in September, marking the 30th
anniversary of the first global conference on the environment held in
Stockholm, Sweden in 1972 and the Earth Summit in Rio de Janeiro in 1992,
it is important that we reflect on the lessons of the past 30 years and
the prospects for the future. During the past three decades we have
made notable progress in defining the formidable nature of the challenges
we face if the human community is to achieve the secure, sustainable and
equitable future to which all people aspire. It is a future which I am
convinced is achievable, but only if in the first period of this new millennium
we make the fundamental change of course called for by business
leaders at the Earth Summit at Rio de Janeiro in 1992.
We have still not made that change of course and will not do so unless
we take the decisions and actions that will break the inertia which continues
to propel us along a course that is not sustainable. As an optimist I
continue to believe that such a change of course is possible. But as a
realist I am deeply concerned that despite all the knowledge we have gained
and the progress we have made since Stockholm first put the issue on the
international agenda we have still not demonstrated the degree of political
will or sense of priority that such a change of course requires.
The transition to a sustainable pathway in which our economic life is
brought into a positive synthesis with our environmental and social needs
is, I submit, as essential to the future of the human community as it
was before the tragic terrorist attacks of September 11th, 2001, on New
York and Washington. The preoccupation with the ominous consequences of
these horrendous attacks is understandable and, indeed, necessary. But
we must not allow this to sideline or undermine our efforts to achieve
economic, environmental and social sustainability and security. The events
of September 11th have dramatically brought home to us that the phenomena
we now refer to as globalization, which has opened up so many new and
exciting opportunities, has also united us in facing a new generation
of risks and vulnerabilities. Risks to our personal security and the security
of our homes, offices and communities as well as to the security of the
earths life-support systems on which the survival and well being
of the entire human family depends. These risks and vulnerabilities are
inextricably linked through the complex,systemic processes of globalization
by which human activities are shaping the human future. They cannot be
understood or dealt with in isolation. Nor can they be managed alone by
any nation, however powerful. Indeed they require a degree of cooperation
beyond anything we seem yet prepared to accept.
This insight is not entirely new. The Greek historian Polybius, in the
1st Century B.C. wrote Now in earlier times the worlds history
had consisted, so to speak, of a series of immolated episodes, the origins
and results of each being as widely separated as their localities. But
from now onwards history becomes an organic whole: the affairs of Italy
and Africa are connected with those of Asia and Greece, and all events
bear a relationship and contribute to a single end. Of course in
our times the scale and speed of these interactions has accelerated exponentially.
At Stockholm we lost our innocence. We recognized that much of what
we had been doing in pursuit of our economic goals had, however inadvertently,
been producing environmental damage and social dichotomies which were
undermining the quality of life and our prospects for the future.
Since then we have learned a great deal more about the nature and the
causes of this and have made notable progress in developing the technologies,
the tools and the capacities to manage them successfully. Indeed
there have been many success stories which demonstrate that it is possible
to bring our economic life into a positive balance with our environmental
and social systems by making the transition to a sustainable development
pathway. On a global basis we have the knowledge, the resources,
and the capacities to build in this new millennium a civilization and
mode of life in which pollution and poverty are eradicated and the benefits
which knowledge and technology afford made available universally to ensure
all inhabitants of the earth access to the better life and a secure, sustainable
future which is clearly within our reach.
It is really a question of priorities and our motivations determine how
we set our priorities. The better world to which all aspire
is achievable, but thus far we have not demonstrated the will to make
the changes that will take us there. It is a cruel paradox and an
affront to the moral basis of our civilization that in a period of unprecedented
wealth the gaps between rich and poor, between the victims and beneficiaries
of globalization is deep and growing.
Jawaharlal Nehru commented on this paradox in an article on "The
Strange Behavior of Money" in which he said that "the extraordinary
spectacle of abundance and poverty existing side by side" and that
"if capitalism is not advanced enough...., some other system must
be evolved more in keeping with science". And a recent article
in "The Economist" - hardly a radical publication - stated that
"if the Marxist prediction of a proletariat plunged into abject misery
under capitalism has so far been unfulfilled, the widening gap between
have and have-nots is causing some to think that Marx might yet be proved
right on this point after all".
At the deepest level people and societies are motivated by the fundamental
moral, ethical and spiritual values in which their beliefs are rooted.
One of my greatest disappointments in the result of the Earth Summit was
our inability to obtain agreement on an Earth Charter to define a set
of basic moral and ethical principles for the conduct of people and nations
towards each other and the Earth as the basis for achieving a sustainable
way of life on our planet. Governments were simply not ready for
it. So following Rio, I was pleased to join with Mikhail Gorbachev,
and then with many other organizations and hundreds and thousands of people
around the world to undertake this important piece of unfinished business
from Rio. A global campaign is now underway to engage millions of
people in the process of using the Earth Charter as a basis for examining
and guiding their own basic motivations and priorities and challenging
their communities, their governments their organizations to do the same.
This promises to be a compelling and authoritative voice of the worlds
people at Johannesburg, which hopefully will inspire the leaders there
to accept it as a moral guide to the decisions they take there.
I am persuaded that the 21st century will be decisive for the human species.
For we are now in a very real sense trustees of our own future.
The direction of the human future will be largely set in the first decades
of this century. All the evidences of environmental degradation, social
tension and inter-communal conflict we have seen to date have occurred
at levels of population and human activity that are a great deal less
than they will be in the in the period ahead. The risks we face
in common from the mounting dangers to the environment, resource base
and life support systems on which all life on earth depends are far greater
as we move into the 21st century than the risks we face or have faced
in our conflicts with each other.
A new paradigm of cooperative global governance is the only feasible basis
on which we can manage these risks and realize the immense potential for
progress and fulfillment for the entire human family, which is within
our reach. In our attempts to do this we are locked in a struggle
between the worlds ecosystems and its egosystems. It
is the egosystems the nations, the institutions, and indeed the
individuals, which will have to change, and which are so resistant to
change.
All people and nations have in the past been willing to accord highest
priority to the measures required for their own security. We must
give the same kind of priority to civilizational security and sustainability.
This will take a major shift in the current political mind-set.
Necessity will compel such a shift eventually; the question is can we
really afford the costs and the risks of waiting. Your participation in
the Earth Dialogue reinforces my belief that this change is possible but
we must be unrelenting in our efforts to bring it about. For every
year, every day and indeed every hour we delay will make the prospect
of the shift to sustainability less likely and more costly. This
Earth Dialogue has the opportunity to generate new energy and new impetus
to effect the change of course, which is the key to our future.
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