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GLOBAL ETHICS FOR THE THIRD MILLENNIUM:
a series of interviews with outstanding personalities
Globus Institute, Tilburg University, The Netherlands
Mikhail Gorbachev: Caring for Humanity and the Earth
Interview by Patricia Morales with the participation of Ruud Lubbers
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the word document --->here
Q. Morales
(M): You are doing wonderful work as President of the Green Cross International,
addressing the world's ecological, social, and economic crisis in the
light of fundamental freedoms, human rights, democracy, and a culture
of peace, as well as having interesting projects and strategies on peace
and sustainability. Could you explain why your projects are focused on
caring for nature and humanity at the same time?
A. We must learn to live at
one with nature. Nature does not bear grudges, but it must not be brought
to the point where it can no longer sustain human society and the continuance
of humankind on Earth. I believe that one of the most important things
is the shaping of a new value system, because nature can live without
us, but we cannot without nature. Instead of a hedonistic approach, we
should promote an approach that reasonably limits consumerism and which
promotes the virtue of "enoughness." If we insist on consumerism
as the new utopia, nature will reject such a system, as surely as cultural
diversity rejected the totalitarian system. Our generation has to face
a difficult challenge, but as recent history has proven, walls of difficulty,
like the Berlin Wall, can fall.
Q. M: The world has an enormous
debt of gratitude to you, for your unique vision and capacity to make
the fall of the Berlin Wall possible. You have stated that "there
are still two walls: the wall between rich and poor, and the wall between
us and future generations." What is necessary for the fall of these
walls to occur?
A. It is a fact that today only
one-third of the world's population enjoys good, normal, or acceptable
living conditions, whereas two-thirds suffer malnutrition, hunger, poverty,
and are behind in their development. This means that the economic choices
and way of life adopted in recent history have only served to lead us
to a dead-end: a global ecological crisis. We therefore need a new system
of values, a system of the organic unity between mankind and nature, and
an ethic of global responsibility. To save humankind and all future generations,
we must save the Earth. By saving the Earth, humankind saves itself.
Q. M: The Earth Charter is a
proposal of global ethics and responsibility for the people and by the
people as a response to the global crisis. Could you explain as co-chair
of the Earth Charter what role it could play in demolishing these walls?
A. In its essence, the Earth
Charter shifts the focus to the people on Earth: their respon sibilities,
their morals and spirituality, and their way of consumption. Our Charter
gives an answer to the question: what does humankind need to do to provide
an answer to the global ecological challenge? I regard this document as
very important, and I would like to mention that the idea of the Earth
Charter was launched in The Netherlands. From the start, it seemed to
be absolutely clear, that we should be working on a document which consisted
of some commandments for the next millennium. We have been in that process
for more than five years. The process has become very complicated, because
we have to put together the opinions of the people, bringing the representatives
of different cultures and civilizations into the picture. This document
should be adoptable to the world community, which belongs to different
organizational groups as well. It is a very difficult process, but finally,
as a result of this collaborative work, we have completed the Earth Charter.
Q. M: What is Russia's particular
contribution to the Earth Charter?
A. First of all, intellectual.
Since environmental awareness began, environmental consciousness has been
progressing, and is on the Russian social agenda now. I am glad to say
that the environmental dimension of people's daily lives is becoming stronger
and stronger. Russia is important in terms of its implications to the
global environmental situation: forestry, air pollution, maintenance of
the ice of the northern seas. There are numerous important environmental
centers that are active in Russia. We have several green parties and movements
now. However, the contribution of Russia is limited, because of the economic
problems. We have an enormous variety of problems stemming from the Soviet
legacy. These problems are really enormous. For example, river problems,
including those affecting the biggest river in that part of the world,
the Volga. We still have environmental legacies from the Cold War. We
have air pollution, especially industrial air pollution, in Europe. We
still have not reached any positive result in securing the Balkan water
region. We also have problems in some central Asian republics.
Q. M: The Earth Charter is a
declaration of interdependence and responsibility that states that we
are one human family and one Earth community with a common destiny, and
calls to build a global partnership for sustainable development. What
goals of the Earth Charter do you consider most relevant?
A. The Earth Charter will provide
goals for the future and it is an appeal to humankind; it is a tribute
to our common birthplace: Planet Earth. The main goal of the Earth Charter
is the formation of a new outlook; a new set of values. To save humankind
and all future generations, we must save the Earth. By saving the Earth,
humankind saves itself. We see the future as a cooperation of peoples,
which implies a dialogue of cultures, religions, and traditions. I believe
that our Charter gives ethical and moral orientations that will help to
strengthen the human spirit. Our civilization has already outlived itself,
and we all have to think about the difficult transition based on a consensus
of the main values that could help us to build our future. Both time and
the present ecological situation force us to undertake resolute actions.
Q. M: The Earth Charter promotes
sustainable development and protection of biodiversity at the same time.
What do we need for achieving these objectives?
A. Education, first of all. The young people should start environmental
programs; programs on environmental education should be starting from
the school level. We have been involved in a joint project with UNESCO
in that area for two years. We have developed several versions of textbooks.
Various Czech scholars have prepared a very good textbook, and we think
it should be translated into foreign languages. I assume that the Globus
Institute, which works on this agenda here at Tilburg University, is a
very good example of the efficiency of civil society in terms of achieving
these goals. I would say, however, that although education is important,
it is not sufficient alone. The other point is the creation of a legal
framework, at the national and international level. The experiences of
The Netherlands, Switzerland, and some other countries advanced in that
area, deserve a lot of attention. We should involve the government and
the people.
I think that civil society will play a decisive role, too. Additionally,
I believe that the future economic policy should take into consideration
not just the profit values, but also consider the social and environmental
implications in civil society. You should see all of civil society involved
in preserving nature, not just nationally but internationally as well.
Q. Lubbers:
I would like to ask a question about your reference to Ingvar Carlsson
and his proposals for the UN structure, and the Earth Charter as a people's
treaty and a shared vision of basic values for the emerging world community,
given the interdependence of mankind and the present state of science,
technology, and the economy. Do you expect that the United Nations will
adopt the Earth Charter in 2002, or do you see this as something of interest
only to civil society?
A. I would like to use this
opportunity to congratulate you, as my colleague and friend Ruud Lubbers,
because you have accepted the invitation to be the President of the WWF
and I am very happy to speak to you. I would assume that the Earth Charter
is a sort of a cross- sectional document, which cannot be confined, because
it touches both agendas: that of civil society, and of course, interstate
relations as well. We all know that on the table of the United Nations
there is an environmental convention, an IUCN convention. Unfortunately,
it's sort of blocked in the discussions because it seems to be a document
with a lot of specifications. So, I assume that the Earth Charter together
with that convention could become a very adaptable document for the future.
I believe that in the structure of the United Nations we have a powerful
Security Council, and this is the time when we will need similar powerful
organizations in the framework of the UN, relevant to environmental issues.
I think that the creation of an environmental security body should be
comprehensive. Soon we will reach the time when it will be necessary to
interfere with national agendas, if there is a danger for the international
environment. And therefore, this organization should be enabled to make
such decisions in order to avoid environmental disasters in the future.
Q. M: Could you share with us
your dreams for the Third Millennium, in particular in relation to the
vulnerable groups, such as women and children, and towards a culture of
peace for the world community?
A. Generally,
I would like to say that my dream is for human survival, which can only
be achieved in harmony with nature. That is a challenge for young people,
for the younger generation. I would like to say that I hope that they
understand that this will be their millennium the millennium of the younger
generation.
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